Summary of basic Methodist beliefs

The basic beliefs of The United Methodist Church include:

 

Triune God

God is one God in three persons: Father, Son and Holy Spirit.

 

 

The Bible

The Bible is the inspired word of God.

Sin

While human beings were intended to bear the image of God, all humans are sinners for whom that image is distorted. Sin estranges people from God and corrupts human nature such that we cannot heal or save ourselves.

 

Salvation

Salvation through Jesus Christ. God’s redeeming love is active to save sinners through Jesus’ incarnate life and teachings, through his atoning death, his resurrection, his sovereign presence through history, and his promised return.

Sanctification

The grace of sanctification draws one toward the gift of Christian perfection, which John Wesley described as a heart “habitually filled with the love of God and neighbor” and as “having the mind of Christ and walking as he walked.”

 

 

Sacraments

The UMC recognizes two sacraments: Holy Baptism and Holy Communion. Other rites such as Confirmation, Ordination, Holy Matrimony, Funerals, and Anointing of the Sick are performed but are not considered sacraments.

 

In Holy Baptism, the Church believes that “Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but it is also a sign of regeneration or the new birth. The Church believes that Baptism is a sacrament in which God initiates a covenant with individuals.

 

The United Methodist Church affirms the real presence of Christ in Holy Communion. The church believes that the bread is an effectual sign of His body crucified on the cross and the cup is an effectual sign of His blood shed for humanity. Through the outward and visible signs of bread and wine, the inward and spiritual reality of the Body and Blood of Christ are offered to believers. The Church practices open communion.

 

Social Justice

The church opposes evils such as slavery, inhumane prison conditions, capital punishment, economic injustice, child labor, racism, and inequality.

Free will

The UMC believes that people, while corrupted by sin, are free to make their own choices because of God’s divine grace enabling them, and that people are truly accountable before God for their choices.

 

 

 

Distinctive Wesleyan emphases

The key emphasis of Wesley’s theology relates to how divine grace operates within the individual. Wesley defined the Way of Salvation as the operation of grace in at least three parts: Prevenient Grace, Justifying Grace, and Sanctifying Grace.

Prevenient grace, or the grace that “goes before” us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God’s salvation in Christ.

 

Justifying Grace or Accepting Grace is that grace, offered by God to all people that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace that we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and our neighbor. Today, justifying grace is also known as conversion, “accepting Jesus as your personal Lord and Savior,” or being “born again“. This experience can occur in different ways; it can be one transforming moment, such as a single experience, or it may involve a series of decisions across a period of time.

 

Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Here the Wesley parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin.

 

Wesleyan theology maintains that salvation is the act of God’s grace entirely, from invitation, to pardon, to growth in holiness. Furthermore, God’s prevenient, justifying, and sanctifying grace interact dynamically in the lives of Christians from birth to death.

 

According to Wesleyan understanding, good works are the fruit of one’s salvation, not the way in which that salvation is earned. Faith and good works go hand in hand in Methodist theology: a living tree naturally and inevitably bears fruit.